This isn’t the first moment astrology’s had and it won’t be the last. The practice has been around in various forms for thousands of years. More recently, the New Age movement of the 1960s and ’70s came with a heaping helping of the zodiac. (Some also refer to the New Age as the “Age of Aquarius”—the 2,000-year period after the Earth is said to move into the Aquarius sign.)
In the decades between the New Age boom and now, while astrology certainly didn’t go away—you could still regularly find horoscopes in the back pages of magazines—it “went back to being a little bit more in the background,” says Chani Nicholas, an astrologer based in Los Angeles. “Then there’s something that’s happened in the last five years that’s given it an edginess, a relevance for this time and place, that it hasn’t had for a good 35 years. Millennials have taken it and run with it.”
Many people I spoke to for this piece said they had a sense that the stigma attached to astrology, while it still exists, had receded as the practice has grabbed a foothold in online culture, especially for young people.“Over the past two years, we’ve really seen a reframing of New Age practices, very much geared toward a Millennial and young Gen X quotient,” says Lucie Greene, the worldwide director of J. Walter Thompson’s innovation group, which tracks and predicts cultural trends.Callie Beusman, a senior editor at Broadly, says traffic for the site’s horoscopes “has grown really exponentially.” Stella Bugbee, the president and editor-in-chief of The Cut, says a typical horoscope post on the site got 150 percent more traffic in 2017 than the year before.In some ways, astrology is perfectly suited for the internet age. There’s a low barrier to entry, and nearly endless depths to plumb if you feel like falling down a Google research hole. The availability of more in-depth information online has given this cultural wave of astrology a certain erudition—more jokes about Saturn returns, fewer “Hey baby, what’s your sign?” pickup lines.A quick primer: Astrology is not a science; there’s no evidence that one’s zodiac sign actually correlates to personality. But the system has its own sort of logic. Astrology ascribes meaning to the placement of the sun, the moon, and the planets within 12 sections of the sky—the signs of the zodiac. You likely know your sun sign, the most famous zodiac sign, even if you’re not an astrology buff. It’s based on where the sun was on your birthday. But the placement of the moon and each of the other planets at the time and location of your birth adds additional shades to the picture of you painted by your “birth chart.”
What horoscopes are supposed to do is give you information about what the planets are doing right now, and in the future, and how all that affects each sign. “Think of the planets as a cocktail party,” explains Susan Miller, the popular astrologer who founded the Astrology Zone website. “You might have three people talking together, two may be over in the corner arguing, Venus and Mars may be kissing each other. I have to make sense of those conversations that are happening each month for you.”
“Astrologers are always trying to boil down these giant concepts into digestible pieces of knowledge,” says Nicholas. “The kids these days and their memes are like the perfect context for astrology.”Astrology expresses complex ideas about personality, life cycles, and relationship patterns through the shorthand of the planets and zodiac symbols. And that shorthand works well online, where symbols and shorthand are often baked into communication.“Let me state first that I consider astrology a cultural or psychological phenomenon,” not a scientific one, Bertram Malle, a social cognitive scientist at Brown University, told me in an email. But “full-fledged astrology”—that goes beyond newspaper-style sun-sign horoscopes—“provides a powerful vocabulary to capture not only personality and temperament but also life’s challenges and opportunities. To the extent that one simply learns this vocabulary, it may be appealing as a rich way of representing (not explaining or predicting) human experiences and life events, and identifying some possible paths of coping.”
People tend to turn to astrology in times of stress. A small 1982 study by the psychologist Graham Tyson found that “people who consult astrologers” did so in response to stressors in their lives—particularly stress “linked to the individual’s social roles and to his or her relationships,” Tyson wrote. “Under conditions of high stress, the individual is prepared to use astrology as a coping device even though under low-stress conditions he does not believe in it.”
According to American Psychological Association survey data, since 2014, Millennials have been the most stressed generation, and also the generation most likely to say their stress has increased in the past year since 2010. Millennials and Gen Xers have been significantly more stressed than older generations since 2012. And Americans as a whole have seen increased stress because of the political tumult since the 2016 presidential election. The 2017 edition of the APA’s survey found that 63 percent of Americans said they were significantly stressed about their country’s future. Fifty-six percent of people said reading the news stresses them out, and Millennials and Gen Xers were significantly more likely than older people to say so. Lately that news often deals with political infighting, climate change, global crises, and the threat of nuclear war. If stress makes astrology look shinier, it’s not surprising that more seem to be drawn to it now.Nicholas’s horoscopes are evidence of this. She has around 1 million monthly readers online, and recently snagged a book deal—one of four new mainstream astrology guidebooks sold in a two-month period in summer 2017, according to Publisher’s Marketplace. Anna Paustenbach, Nicholas’s editor at HarperOne, told me in an email that Nicholas is “at the helm of a resurgence of astrology.” She thinks this is partly because Nicholas’s horoscopes are explicitly political. On September 6, the day after the Trump administration announced it was rescinding DACA—the deferred-action protection program for undocumented immigrants—Nicholas sent out her typical newsletter for the upcoming full moon. It read, in part:
The full moon in Pisces … may open the floodgates of our feelings. May help us to empathize with others … May we use this full moon to continue to dream up, and actively work toward, creating a world where white supremacy has been abolished.
Astrology offers those in crisis the comfort of imagining a better future, a tangible reminder of that clichéd truism that is nonetheless hard to remember when you’re in the thick of it: This too shall pass.
In 2013, when Sandhya was 32 years old, she downloaded the Astrology Zone app, looking for a road map. She felt lonely, and unappreciated at her nonprofit job in Washington, D.C., and she was going out drinking four or five times a week. “I was in the cycle of constantly being out, trying to escape,” she says.She wanted to know when things would get better and Astrology Zone had an answer. Jupiter, “the planet of good fortune,” would move into Sandhya’s zodiac sign, Leo, in one year’s time, and remain there for a year. Sandhya remembers reading that if she cut clutter out of her life now, she’d reap the rewards when Jupiter arrived.So Sandhya spent the next year making room for Jupiter. (She requested that we not publish her last name because she works as an attorney and doesn’t want her clients to know the details of her personal life.) She started staying home more often, cooking for herself, applying for jobs, and going on more dates. “I definitely distanced myself from two or three friends who I didn’t feel had good energy when I hung around them,” she says. “And that helped significantly.”Jupiter entered Leo on July 16, 2014. That same July, Sandhya was offered a new job. That December, Sandhya met the man she would go on to marry. “My life changed dramatically,” she says. “Part of it is that a belief in something makes it happen. But I followed what the app was saying. So I credit some of it to this Jupiter belief.”
Humans are narrative creatures, constantly explaining their lives and selves by weaving together the past, present, and future (in the form of goals and expectations). Monisha Pasupathi, a developmental psychologist who studies narrative at the University of Utah, says that while she lends no credence to astrology, it “provides [people] a very clear frame for that explanation.”
Beusman, who hired Gat at Broadly, shares her philosophy. “I believe several conflicting things in all areas of my life,” she says. “So for me it’s very easy to hold these two ideas in my head at once. This could not be true at all, and also, I’ll be like ‘Well, I have three planets entering Scorpio next month, so I should make some savvy career decisions.’”
It might be that Millennials are more comfortable living in the borderlands between skepticism and belief because they’ve spent so much of their lives online, in another space that is real and unreal at the same time. That so many people find astrology meaningful is a reminder that something doesn’t have to be real to feel true. Don’t we find truth in fiction?
In describing her attitude toward astrology, Leffel recalled a line from Neil Gaiman’s American Gods in which the main character, Shadow, wonders whether lightning in the sky was from a magical thunderbird, “or just an atmospheric discharge, or whether the two ideas were, on some level, the same thing. And of course they were. That was the point after all.”
If the “astrology is fake but it’s true” stance seems paradoxical, well, perhaps the paradox is what’s attractive. Many people offered me hypotheses to explain astrology’s resurgence. Digital natives are narcissistic, some suggested, and astrology is a navel-gazing obsession. People feel powerless here on Earth, others said, so they’re turning to the stars. Of course, it’s both. Some found it to be an escape from logical “left-brain” thinking; others craved the order and organization the complex system brought to the chaos of life. It’s both. That’s the point, after all.
To understand astrology’s appeal is to get comfortable with paradoxes. It feels simultaneously cosmic and personal; spiritual and logical; ineffable and concrete; real and unreal. It can be a relief, in a time of division, not to have to choose. It can be freeing, in a time that values black and white, ones and zeros, to look for answers in the gray. It can be meaningful to draw lines in the space between moments of time, or the space between pinpricks of light in the night sky, even if you know deep down they’re really light-years apart, and have no connection at all.
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